The man in whom Tao acts without impediment harms no other being by his actions, yet he does not know himself to be "kind," to be "gentle."
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The man in whom Tao acts without impediment does not bother with his own interests and does not despise others who do.
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He does not struggle to make money and does not make a virtue of poverty.
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He gets his way without relying on others and does not pride himselfe on walking alone.
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While he does not follow the crow, he won't complain of those who do.
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Rank and reward make no appeal to him; disgrace and shame do not deter him.
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He is not always looking for right and wrong, always deciding "yes" or "no."
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The ancients said, therefore, "The Man of Tao remains unknown. Perfect virtue produces nothing. 'No-self is true self. And the greatest man is nobody."
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(from The Way of Chuang Tzu, by Thomas Merton)